Adult Faith Formation

The why, when, where and how of singing at Mass

Why? Because the bible says it. The Apostle Paul instructs us to gather as believers who are watching and waiting for the Lord and sing psalms, hymns and spiritual canticles. Why? To keep the faith and the focus of what we are doing. Nothing is worse than having a great solo performed during church. Why?

Prayers rise, blessings come down

One has to chuckle when a Catholic complains that the use of incense bothers him or her. In ancient times incense was used to drive demons away!

Nothing to do with church furniture

Once in a church that had no kneelers a bishop asked a pastor, “Why aren’t the people kneeling?” The pastor responded, “Because we have no kneelers.” The bishop asked, “So why aren’t the people kneeling?”

Great feast or a great waste

The Lord opens the doors of the church. The Lord gathers the Body of Christ. The Lord invites his friends to celebrate His Resurrection. The Lord gives us communion. We become new creatures in Christ Jesus, and then the Lord sends us on a mission.

To change and trouble the water

If Jesus was born without sin, why did he have to get baptized? First it is important to note that he didn’t have to, he wanted to.

Respecting vs. recognizing

Genuflection is the more profound gesture. Genuflecting is kneeling, but only on one knee to acknowledge God’s presence. To genuflect one brings the right knee completely to the floor as an outward sign of adoration. We humbly adore you O mighty God. We see you, and so we genuflect.

The Collects

Watch us as we arrive for prayer. We are early. We are late. We are settling down. We are moving. We are greeting. We are thinking. We are distracting. We just came to praise the Lord, but we also just came from someone or somewhere or something. Something has to pull us together, gather our thoughts, gather our words, gather our attention, gather us into one voice, one church, speaking to one God. THE COLLECT.

What a blessing!

What are you doing, what are we doing when we bless someone or something? We are preparing someone or something to be used by God for Christ’s sake.

Blessed by grace

Christ instituted the sacraments of the new law. There are seven: Baptism, Confirmation (or Chrismation), the Eucharist, Penance, the Anointing of the Sick, Holy Orders and Matrimony. The seven sacraments touch all the stages and all the important moments of Christian life: they give birth and increase, healing and mission to the Christian’s life of faith. There is thus a certain resemblance between the stages of natural life and the stages of the spiritual life.

Preparing for God's grace

Ashes, holy water, palms. Crucifixes, rosaries, holy cards, lit candles, and all things and persons and places blessed to praise God and pray for His gifts are sacramentals.

Consecration, blessing, healing and unification

One of the most impressive liturgies of the year is the Chrism Mass. At this Mass, the Bishop, the leader of the local church, blesses oils that will be used all over the Archdiocese for baptism, confirmation, ordination, consecration and the anointing of those who are suffering. These blessed and now Holy Oils are sent from the Cathedral so the work of the church can be done in unity anywhere.

To proclaim, not read

What do you call a man or woman who stands up in a Catholic church and lends his or her voice to God? A LECTOR.

Stopping so God can start

A good liturgy has moments of silence built into it for good reason. Daily, we need time to stand still and let God be God and let God move! Silence and stillness are important if we hope to give our self away to be used by God. It really is fairly simple. We stop so God can start. Lay down everything, forget about yourself and concentrate on HIM. That’s the reason for silence in the church.

The Creed

The reason to belong to a church is to become more God like. At the center of our faith is the all-important and inclusive clarity of what do we believe about God. Without this clarity our future is questionable.

On the Offertory

The Liturgy of the Word is the liturgy of God speaking to and instructing His people. The Lord gives us His time for one single reason, to tell us to get to the altar!

The Mass entrance procession

Something is stopping, because something is starting. Recall stories from the bible where Jesus is coming to town and people, in anticipation of His coming, began to gather to “be in that number when the saints go marching in.” We, just like they did, have to stop doing what we are doing in order to welcome the Lord and start doing what He is doing.

The focus of the Mass is the Lord

While attending a Mass recently I was distracted by one of the priests who decided to dance a two-step during the procession. I thought, “Look at Fr. X hot dogging.” Later, while talking to a woman who was at the same Mass she commented on how great the Mass was, she was especially thrilled by Father X’s dancing down the aisle. I thought, “THERE IS THE PROBLEM!!!”

Touching the Holy Water

The waters of Baptism are old. They roll all the way back to the Beginning when God stepped out on space and created water. The Catholic theology of Baptism takes one back to the place where I, my Fathers, Grand Fathers, Great, Great-Grandfathers, all those who have gone before us in faith, first believed. In church we call that the Economy of Salvation or Divine Economics.

On the Holy Trinity

In our faith we understand that GOD IS! That’s about all we really know. The greatest mystery of all times is the center mystery of the Christian faith. We cannot KNOW this ONE fully; we have to take this one on GOOD FAITH. God and only God can reveal, can make himself known as God the Father, God the Son and God the Holy Spirit. God is. God exist. God does.

One universal church

Ecumenism is the movement to promote Christian unity. Jesus founded one, holy, catholic and apostolic church. Catholic with an upper case “C” is used for the proper noun naming the Catholic Church. In the creed catholic is spelled with the lower case “c” to mean ecumenical, universal, or all over the land.

Do you believe?

After we hear from God, the Liturgy of the Word, the next thing that comes out of our mouth is very important. “I believe…!” The Creed, a concise declaration of what we believe, a public declaration of the faith, follows what God said. God said it. I believe it! This is not an accident. It is very good liturgical design.

Life and death

The cross is simple T shape to remind us that Jesus was crucified. The instrument of crucifixion was a cross.

The Universal Prayer

For most of the beginning of Mass our voice is silent. We break our silence to say “amen” to let God know that we hear him, we agree, we intend to be obedient to Him. Even the responsorial psalm is a kind of an “amen”.

The Catholic entrance procession

While I am on this pilgrim journey, I want Jesus to walk with me. That is the theology behind or beneath a Catholic entrance procession. The entrance procession recalls Jesus entrance into Jerusalem. Jesus coming forward to carry us to the altar and carry us home. The entrance procession symbolizes our pilgrim journey, how we are putting the world behind us and the cross before us, marching to Zion, that beautiful city of God.

WITBOCTD vs. WWJD

A mysterious moment happens as we realize the tomb where Jesus’ body was laid to rest is found empty. “Where is the body?” Is a most important question for the church.

Enculturating Catholic liturgy

When we take something from the culture and mix it into the liturgy, the act is called enculturation. This is no easy trick!

The Gloria

The year starts with Advent and the GLORIA is omitted from our bank of prayers. Did you miss it? It returns to the liturgy for Christmas. It is an ancient hymn of PRAISE.

Preparing for the Second Coming of the Son of God

1. The season is four weeks

2. The purpose is to prepare for the Lord

3. The color is purple for prayer, not Lenten penance. Rose on the Third Sunday, Gaudete Sunday, is for joy. Think of the Resurrection! Hopefully, by this time there’s a great sense of “we have come this far by faith” and “it’s beginning to look a lot like Christmas.” No sense in turning back!

The Intention of the Obligation

First giving honor to God on the first day of the week. The law intends for the WHOLE CHURCH to gather and celebrate the Lord’s Supper, Eucharist. A day of what we do to be united with Christ and our sisters and brothers in Christ.

Ordering our steps

After all the high church of Easter and the litany of solemnities, we are back to ORDINARY TIME in our liturgical year.

What's the difference between an Apostle and Disciple?

All apostles are disciples, not all disciples are apostles. When Catholics talk about the Apostles, we are referring to the twelve men Jesus choose, called by name. The word APOSTLES means “one who is sent forth”. Sent not as a simple messenger but as an agent or delegate on a mission. We could call them ambassadors of Christ, but Apostles of Christ makes their role and person most clear.

The context of Lent

The context of Lent is important. Lent is a season of forty days before Easter. Lent only makes sense in the context of Easter. There is nothing glorious about the discipline of Lent unless it prepares us to shout “HALLELUJAH!”

Preparing for Jesus

The bible tells us that after Jesus was baptized the Spirit led Him into the desert for forty days. During those days he prayed, abstained from temptation and fasted. This was a time of preparation for what was to come, the Resurrection. During our season of Lent we do what we are called to all year long, FOLLOW THE LORD.

The high point of the year

Just as the Eucharist is the high point of liturgy, Holy Week is the high point of the year. Holy Week considers what the church will need to make it for another year.

New Fire, Water and Members

“My soul looks back and wonders how I got over.”

The Easter Vigil is THE MOST important night for the church. It is the ultimate night of revival! Basically it is a night of preparation for Easter Sunday and for the whole next year of the church’s mission.

It's HUGE

The forty days of Lent gave us a time of preparation. As Lent ended on the evening of Holy Thursday, we were given three days of prayer with the Lord as He rose from the dead. Now we have the seven weeks of Easter, fifty days of Easter, the Easter Season to get with the program! Easter ends after the celebration of Pentecost.

How to celebrate

From the perspective of the church, we understand Halloween or All Hallows’ Eve or All Saints’ Eve in connection with All Saints Day. Just as we anticipate Sunday Mass on Saturday evening, we anticipate All Saints’ Day on the evening before November 1st.

Halfway through Lent

The mid-point of Lent is hopefully a turning point. Turning away from the darkness and into the light. Turning away from the fear and towards the hope. In some sense it should be like we were being led and now beginning to walk freely, to follow closely, without requiring a push or a pull. Our minds our made up, our eye is on the prize and we are going all the way.

Moving forward with Jesus

It is the church’s festival to celebrate the first manifestation of Jesus to the Gentiles. Notice how the scripture readings in the Christmas season give us details of Jesus’ heritage. How they define the role of His mother and father. How the family practices the faith, follows the old traditions and rituals passed on from GENERATION to GENERATION. It is all to document how Jesus is FULLY HUMAN. He goes way back! He is FULLY CONNECTED to all that happened from the beginning. He is past.

An order of prayer

When you look at the liturgical year, you see that it is filled with lots of days we might call just another day journey and then there are high and holy days! We call them solemnities, feasts and memorials. Depending on the status of the day, the Mass is celebrated in a particular way.

An ordained servant

We kind of know that there are two classes of deacons. Transitional deacons, men who are preparing to be ordained priest and permanent deacons, men who are ordained deacon for life. Both are ordained, both are clerics in the church. All deacons do not become priests, but all priests are deacons.

The task of leading

The Pope is the head of the church on earth. The Bishop is assigned to a certain area and heads that local church. Some Bishops or Archbishops are Cardinals.

Jesus, founder and head of the church

It’s not the Pope, it’s not the priest, oh it is Jesus! Jesus is the founder and head of the church. This is the church of Jesus Christ. Jesus is the original pastor but not a pastor emeritus because he did not retire. Without Jesus it is not a church. It is a headless body.

On the office of Bishop

As the Pope is the successor of Christ, bishops are the successors of the Apostles, pastors of souls. In order to teach and care for souls, the Holy Spirit CONSECRATES a bishop for each soul. A bishop is SENT to continue the work that God was pleased to begin through Christ Jesus.

Landscape of the church

Jesus is the head of the church. He sits at the right hand of our Father who art in heaven. From his rightful place he reigns forever. This Ascension requires all of us to be his representatives on earth.

The Books of the Bible

The Catholic bible is divided into two parts. The Old Testament or Hebrew Scriptures and the New Testament also called Christian Scriptures. Both are God’s Word. Together they tell the story of the history of our salvation.

Who we are and whose we are

The first 5 books of the Catholic bible are called the Pentateuch. Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. They give us the story of our beginning with God and the laws given to us by our Creator.

From the old to the new

There are twenty-seven books in the Catholic New Testament. After the four gospels, which are written as if the writer had an actual encounter with the historical person Jesus, we are given books that chronicle the growth of the church.

Two sources of revelation

Some people only have one source of revelation, Catholics know God in two ways. We know God through sacred scripture and we know God through sacred tradition. How did this come to be? It is God who chose to reveal himself in the person of Jesus Christ and in the action of Jesus Christ.

Keep the faith, no matter come what may

The final book of the New Testament is the Book of Revelation. It is perhaps the best example of why the bible, in order to be effectively understood, has to be studied, not simply read. It’s lessons are only clear when put into the original context of to whom it is speaking and what the persons or world was experiencing at that time.

As God speaks, we live

Catholics have two sources of revelation. God speaks to us in two ways.

The Books of the Bible

God speaks, humans hear, humans pass on the stories of encountering God (ORAL TRADITION). Next, as we evolved, we began to communicate using symbols that could be scratched or painted on to walls and materials. The Egyptians refine these scratches to a system of writing known as hieroglyphics. Don’t forget the story, Moses, who thought he was a privileged Egyptian, goes to the burning bush, God speaks to him and he writes down what God said.

Loving God, Not Hate

Precious Lord, take my hand

Lead me on, let me stand

I am tired, I am weak, I am worn

Through the storm, through the night

Lead me on through the light

Take my hand, precious Lord

And lead me home

When my way grows dreary

Precious Lord, lead me near

When my life is almost gone

At the river I will stand

Guide my feet, hold my hand

Take my hand, precious Lord

And lead me home

– “Precious Lord, Take My Hand” by Thomas Dorsey

I didn’t know what to say today

So I called on the ancestors

And asked what is there left to say

It seems to me that everything has been said

I cannot speak to what has not been heard

But what is there to say and to whom do I need to say what?

And Thomas Dorsey came to the ambo

And of course, if Uncle Tommy came

Miss Lena McLin sent him

I wanted to, Lord know I tried, I wanted today’s sermon to be from

Deborah Cox’s sermon Nobody’s Supposed to Be Here

But young folks have to give way to the wisdom of old folks

Especially when old hate is in the air.

How did we get here?

We have come over a way that with tears that has been watered

How did we get here?

We have come treading our path through the blood of the slaughtered

The blood of the Lamb

The blood on the hands of Pontius Pilate

The blood of the majority

The blood of drugs

The blood of mass incarceration

The blood of police brutality

The blood of murdered

The blood of the martyrs

The blood of people killed for sport

But let us be clear and let us not forget although they were killed,

we die for freedom

we die for Christ sake.

we die for God sake.

Understand this

When that boy put his knee on that man’s neck

Jesus showed up and took the place of the man

And Jesus said to the boy

You don’t want to do this, find yourself, find your religion

And rise up!

And the boy refused to rise.

Jesus said, I have died for your sins and the sins of your brother at no charge and so there is no sin here

Not in the counter fit bill

Not in the 911 call

Not in the police training manual

Not in the city’s history

There is no sin here, YET.

You have been given the power

Your sin is forgiven

Let it go.

But the boy squeezed his sin and held on to it more tightly

And the boy didn’t listen to Jesus

Jesus begged, beseeched and begot, please, please, please, please

And the boy did not listen.

The boy would not turn away from his sin

The boy would not repent

The boy would not believe

He kept so busy showing off to show his people that he was a big man

Bragging, I can do whatever I want to do.

And Jesus asked him three times, do you love me

But the boy couldn’t answer because his momma didn’t put no religion in him

But he will answer to God.

And this is how we got here

Because of boys and girls who weren’t raised right

Who were taught to play church.

And pretend to be God

Trying to make all things all about me.

So Jesus, all day, every day, lifts his head to the heavens

Without moving his neck, that’s an amazing God

And he looks to his Father and he prays

Father, forgive them for they know not what they do.

DRUMMING

And God showed up

And wiped away every tear

And took up every fragment of broken humanity

And every piece of lost community

And every drop of blood spilled

And every tear drop shed

And every ounce of fear prayed

And said

I got you

Hold my mule and

Hold my peace

You are going to need it in this world

Hold on

Keep your hand to the plow hold on

This is a hard row to hoe

So hold on

You may be tied, but don’t you get weary

I go to prepare a place for you

So that where I am,

You might be.

And that is why Black folks follow Jesus from the womb to the tomb,

Just to be in this world like God wants to be in this world.

Jesus made Pentecost happen for the church so that the good folks

Could live in peace

Pray in peace

And rest in peace.

While it is tempting to hold the mule of Jesus and get in and fight for

Community policing that is not about how many people can you lock up and when can you kill them.

Community policing should be, if someone would tell the truth, rooted in understanding that we need help being community because one of us wants to be superior.

One of us wants a gun for hunting human beings

And one of us wants a gun for protection from the hunters.

It is tempting to get into the fight where laws are being written, lines are being drawn and health care is being practiced so that the right people die.

And we can watch the murder and either be entertained or be terrorized.

This is the world that Jesus had to come to

This is the humanity he had to be born into

This is the death he had to suffer

This is the life he had to rise from,

From the life of the dead.

Jesus, knowing all things,

Gave this dying world of murderers a church

In order to give the people who are wrong

A chance to rise up and live the life of the living.

Let’s be clear on what God knew in the beginning

Whenever you see Black people aborted

Whenever you see Black people enslaved

Whenever you see Black people shot down

In the street, in corporate America, in the White House, the Congress,

In court or in church

You are seeing why God gave this dying world a church and set it on fire!

Pentecost is saying to the church

Quit saying

If you white you are alright

If you are brown stick around

And if you are black get back

Because that is not what Jesus said.

What Jesus said was

“Peace be with you.

As the Father has sent me, so I send you.”

And when he had said this, he breathed on them and said to them,

“Receive the Holy Spirit.

Whose sins you forgive are forgiven them,

and whose sins you retain are retained.”

And do this in remembrance of me.

Give up the fear in order to not give up that power.

Give up the fear, embrace the power.

That’s the message of Pentecost

50 days after Easter in the pandemic of 2020

Trust and believe

God is not dead

And God is not done.

And he is sending His fire to the earth, by ways and means of his church

To get people off the necks

Off the backs

Off the toes

And off the last good nerve of Black folks

He came as a little Jewish boy

But he rises from the dead like a Black man

That is the faith that gives hope to the world.

Keep remembering that the only reason Jesus came to earth was because innocent people were being killed.

Keep remember Church we have seen this before and we know how this ends.

Some of us in heaven and some of us in hell

We always have to thank God for the ones who made it

And pray for the ones whose suffering will never end

Because they choose to love hate instead of loving God.

They choose to cling to the ideal of self instead of clinging to the old rugged cross. Their suffering will never end.

Run this race on the straight and narrow and you will hear Jesus say

Good bye forever to those who insist on their right to sin

Well done to those who tried to love the other

And I tried to God the Father.

And once again, you will join your voice to the voice of those who can always say AMEN!

Jesus the Way to the Father

Recap the bible study led by Sister Joanne Delehanty, OP on the Acts of the Apostles 6:1-7 (first reading) and John 14:1-12 (Gospel reading); readings for the Fifth Sunday of Easter.

Understanding the Holy Spirit

Recap the bible study led by Sister Joanne Delehanty, OP on the Acts of the Apostles 8:5-8, 14-17 (first reading) and John 14:23 (Gospel reading); readings for the Sixth Sunday of Easter.

Joining the flock

The people needed a Good Shepherd. And so, Jesus came from heaven to earth. If you want to live right you have to always put God in the picture. Today is Sunday and this particular Sunday is a chance to put God in your fourth week of Easter.

Lord and Christ whom you crucified

Recap the bible study led by Sister Joanne Delehanty, OP on Acts 2:14A, 36-41(first reading) and John 10:1-10 (Gospel reading); the readings for the Fourth Sunday of Easter.

Being turned by Jesus on the Road to Emmaus

Today is a happy day for Jesus

Because two of his disciples finally got it.

They were on the road to Emmaus

Walking and talking about church stuff

That’s what we, the church, are supposed to do.

Jesus walks with us

Recap the bible study led Sister Joanne Delehanty, OP on the Gospel for the Third Sunday of Easter (Luke 24:13-35).

The faithful stopping the fearful

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Covid19 virus Jesus came and stood in their midst and said to them, “Peace be with you.”

Gathering as church

Mary of Magdala came to the tomb and saw the stone removed from the tomb.

Peter and the other disciple went out and came to the tomb.

Raising of Lazarus and the Corona Pandemic

Interesting these days young people are calling me and asking me “is this the end?”

I’m responding “I don’t think so” because God still has work for young people to do.

It is a new year, a time to look back and reflect, to look ahead and rethink some things and make decisions. Today in this beginning of the new year I want to speak of a charge to us, the people of God of St. Benedict the African parish.

Salt of the earth, light of the world

The church of Chicago celebrated Pope Francis’ declaration of Father Augustus Tolton as “venerable” with a Mass of Thanksgiving at St. Philip Neri. The following is the full video recording of the Mass and a transcript of the homily given by Father David Jones.